Updike steps outside of the comfort of American suburbia for
his novel, The Coup. Here we find an
author at odds with himself, toeing the line between fiction and reality.
Hailed by some as his most political novel, The
Coup is an interesting case of contradictions.
To begin, Ellelou’s government in the novel is a form of
Islamic Marxism. This brand of rule is a contradiction within itself. Islam is
a government and ideology and religion all rolled into itself. Islam recognizes
no other government or rule for man that that of Allah himself. Shariah law dictates the lives of
Muslims and supersedes all other forms of government that man might create for
himself. So in this state of Kush, composed of tribal villages and farms, there
was largely no need for a Marxist dictator. The people through their faith and
local customs govern themselves. National government did not bring about
sweeping changes for the local populace. Being farmers they never had the
industrial infrastructure that other socialist states like China and Soviet Russia
did. Thus, there were no factories to bring under state control and no private
wealth to redistribute. This makes Ellelou largely unnecessary. While he looked
inward to Kush to solve some issues of starvation and disease, he should have
been looking outward. Reaching out for more foreign aid revenue could promote
new agriculture and foreign investment could put his people to work in
industrial jobs. This is what created his downfall. In a bloodless turnover of
power, his Minister of the Interior works with the American government to bring
in foreign aid and industry, two things which Ellelou detested.
But further this novel is a contradiction because it is a
work of fiction. To the author, fiction can be a contradiction. He has control
over everything in the story; as the characters are fictional he can bend them
to his will and shape them in his (or another) image. However, that much power
can become a problem because in the writing it can get out of control. Politics
and fiction do not normally mesh because they belong to separate worlds. All
politics is work of physical men and women. It is real and tangible. Fictitious
politics are the work of one man: the author. His political views and opinions
and workings always shine through into the novel. No other input is required.
In the writer’s world, good guys share his political views and the bad guys don’t.
Take Updike, his Islamic-Marxist dictator rules over a starving country that
has seen drought for five years. But, when he is overthrown in favor of a
pro-American man who is a dubious Muslim and has a taste for foreign clothing,
the rain returns, foreign aid pours in and seemingly Kush becomes a far better
place. As an American, Updike’s disdain for Russian-style communism shows when
Ellelou, the Soviet ally and former soldier, is cast aside for a softer man
favorable to Western powers and ideas. Ellelou has a heart of gold and
genuinely tries for his people. But when the chips are down and the buck stops
here and other overused colloquial sayings are needed, Updike casts aside his
warrior prince to make way for a silk-shirted, pro-American man who rules by
the numbers. And in between, Ellelou is cast into exile.
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